
| Rabbi Gordon L. Gladstone, D.D. Rabbi Gladstone is the spiritual leader of Temple Beth Am, in Bayonne, New Jersey. He received the Bachelor of Arts degree in Philosophy from the University of Cincinnati in 1968. The Hebrew Union College - Jewish Institute of Religion awarded him the Bachelor of Hebrew Letters degree in 1972, and the Master of Arts in Hebrew Letters degree in 1973. He received the Doctor of Divinity degree from Hebrew Union College in 1998. Following ordination in 1973, Rabbi Gladstone served congregations in Middletown, Ohio and Fargo, North Dakota before coming to Bayonne in 1984. He has also served as a prison chaplain in Jackson MI and Lebanon OH. The rabbi has been President of the Bayonne Interfaith Clergy Association since 1990, and has served on committees of many Jewish and civic organizations. He was recognized for his efforts by the New Jersey General Assembly and New Jersey State Senate in 1991, and is currently the Senior Rabbi of Hudson County. Rabbi Gladstone and his wife Anita have two adult sons, Joshua and Jesse. Joshua is Senior Marketing Producer for the NY Mets for MLB.com. Jesse is a recording engineer at a Manhattan recording studio. |

| Selichot We Jews experience time in many ways. There is the time of our lives -- what happens to us moment by moment, day by day, year by year. There is a kind of time we call history -- which we perceive unfolding as a story told from a particular perspective and point of view. And there is also sacred time -- the cycle of life viewed through the filter of tradition and the prism of ritual observances. Originally, sacred time was quantified by the annual cycle of springtime planting, summertime tending, and autumn harvesting of crops, followed by a fourth, barren season. Once, our People were semi-nomadic herdsmen, tending flocks and herds. Then we settled down and became farmers, tending the fields. Eventually, we became city- dwellers but we never set aside our agricultural calendar. Rather, we put an historic overlay on many of what were originally agrarian nature festivals. Sacred time begins with the coming Aseret Yemai Teshuvah -- Ten Days of Repentance we call the High Holy Days. In sacred time we challenge the apparent and the inevitable -- what "has been" and what "is today" -- and seek to find our way to a better will be back to His way. But before then, during the Hebrew month of Elul, is a time to prepare ourselves for the coming Holy Days. If we make the effort, then Elul will provide a strong foundation for our teshuvah -- our repentance and spiritual renewal. So, let us prepare. Let us ready ourselves to hear the shofar’s sound, calling us to renew our lives and mend our world. The Selichot service is held on the Saturday night preceding Rosh Hashanah, unless Rosh Hashanah falls on the Monday or Tuesday following the Saturday night, as it does this year. In that event, the Selichot service is held one week earlier on Saturday night. Midnight was the traditional hour to recite Selichot -- Penitential Prayers. The hour was chosen because the Psalmist wrote: "At midnight I will rise to give thanks to Thee" (Ps. 119:62). In recent years, our synagogue has recited Selichot at 10:00pm. Having observed other local synagogues successes with an even earlier hour, we have moved our service to 8:00pm. Selichot is one of the single most spiritual moments of the entire Jewish year. Ask someone who has been part of the congregation on Selichot night. On this special night, join us for our Selichot service at 8:00pm on Saturday evening, September 20th, 2008. |